When is much too much? The Roman Empire allegedly fell because of the decadent lifestyle that replaced the disciplined order of Caesar times, thus making the Romans an easy prey for the Barbarians. Western and westernized countries experience "unprecedented levels of economic development over the last three decades" (see EGOS 2014, Call for Papers), and media report everyday on the degenerative effects of various excesses. People have too many things, eat too much food, consume too much energy, have too much debt, spend too much time at work, and are flooded with information.
This sub-theme focuses therefore on exploring and theorizing this phenomenon. Overflow can be discussed in terms of affluence and surplus as well as wastefulness and overload. Yet whether portrayed as unfortunate or as fortunate, excess and scarcity commonly provoke moral judgments. Also, the notion of overflow, implicitly or explicitly alludes to the existence of some point of equilibrium, balance or normality. It denotes a movement between different states and a transgression of borders. Because of this, the ways overflow is dealt with have ethical, economic, and aesthetic consequences visible in everyday life and work.
Michel Callon (1998) brought attention to the inextricable relationship between framing and overflowing. It is only when a frame exists, he argued, that an overflow can defined, as it is over a frame that something can flow over. Framing, the concept borrowed from Goffman (1975), means making something understandable by setting borders and consequently setting other things outside borders. Thus framing is a way of both creating and managing overflow. As Czarniawska and Löfgren (2012) pointed, "managing" means both to control and to cope. “The ways of dealing with overflow can therefore be roughly divided into learning to live with overflow and controlling (handling) overflow” (Czarniawska & Löfgren, 2012: 11). But ways of managing overflow vary in different places and times, as both material equipment and normative judgments for creating, controlling, coping, or disregarding overflow differ.
This sub-theme also invites descriptions and discussions of the tools and mechanisms used to managing overflow. These can be objects or quasi-objects, machines and managerial technologies.
Last but not least, it is interesting to analyze development and changes in the discourse on the issues of overflow. While abstaining from moral judgment on the issues related to overflow, we invite investigations, discussions, and reflections about how overflow emerges and is managed in different contexts and times; about how it acquires a moral status; and about how organization research should grasp this phenomenon.
We invite contributions that propose theoretical frameworks, but also those that present cases studies of overflows and their management, current and in the times past. Submissions could therefore address the following issues (the list is not exhaustive):