36th EGOS Colloquium
Organizing for a Sustainable Future:
Responsibility, Renewal & Resistance
University of Hamburg
July 2–4, 2020
36th EGOS Colloquium
July 2–4, 2020
The theme of the 36th EGOS Colloquium asks that we develop novel avenues for thinking critically about the social and societal
responsibilities of organizations, including our own ways of organizing ourselves in universities and our responsibilities
as individual academics. Organizational scholars are in danger of taking for granted the notion that “agile” identities are
constitutive of our post-modern world (Coupland & Spedale, forthcoming). In so doing, we contribute to the normalisation
of the discourse of choice, flexibility and diversity that underpins an oppressive system of relations at work, legitimising
control and obedience. Our valorisation of agility is, paradoxically, an instrument of “unfreedom” (Marcuse, 1984).
Organizational processes and practices can enable or constrain the identities available to individuals within organizations (Alvesson et al., 2008; Grey, 1994; Thomas & Davies, 2005; Ybema et al., 2009). Organizations in Western societies are increasingly permeated by an ideology infused with neo-liberalism, a new spirit of capitalism (Boltanski & Chiapello, 2005) that demands, indeed commands, agility. The never-ending project of becoming “agile” selves at work, however, operates as a double-edged sword. On the positive side, it encourages self-expression and individuality. On the other side, the mythical alliance between freedom, choice and identity (Gabriel, 2015) engenders a permanent sense of instability, insecurity and precarity. In organizational contexts characterized by change employees struggle successfully to maintain a coherent sense of who they are and wish to be through continuous reinventions of the self (Fleming & Spicer, 2003): these identity projects are never-ending works-in-progress.
In this sub-theme we want further to develop our understanding of the constructed, relational and situational characteristics of identity practices and processes (Coupland & Brown, 2012). We are particularly interested in papers that explore the entanglement of the discursive, material and symbolic. In keeping with the theme of the Colloquium, we seek papers that reflect on how we as organizational scholars may be culpable through how our ‘talk’ about identities might be normalizing dysfunctional identity practices.
We invite papers that (inter alia) explore:
Identity outcomes. Studies of identity have tended to focus on processes without exploring outcomes. In particular, the costs and downsides of identity work have been under-researched (Brown, 2015). How can identity work help individuals cope with change, resist constraints and manage demands to be agile? What are the implications of identity clashes and conflicts for individual and collective well-being?
Embodiment, materiality and identity. Acknowledging the embodied, sensory, individual in identity research is an important perspective which offers opportunities to explore just how agile identities can be. How do bodies demonstrate the material limits of identity work?
Identity regulation. How do organizations seek to manage employee identities? How do employees manage their identities to conform to organizational expectations? How do organizational processes contribute to the gendering of identity?
Identity transitions. Much attention has focused on issues of identity liminality, adaptation and transition (e.g., Beech, 2011). How do those who regard themselves as outsiders learn to ‘be’ in organizations? What is at risk when we cease to be ourselves at work? How do people transition into roles (e.g. into management roles) in different sets of circumstances, e.g. where they articulate feelings of ambivalence, or nostalgia, or regret?
Identity and recognition. What are the consequences of conforming to organizational norms in order to be recognized as ‘good’ workers, and what is the impact on those who cannot, or choose not to, conform? How are people’s identities sustainably (or not) negotiated, confirmed and contested in interactions with others and what are the implications of these processes for organizations? What is the role of reflexivity in identity work?